![]() We also see the raised bread loaf (X1) which represents the /t/: ![]() The original glyph was the symbol of a Bow (T10A) which is used as part of the word /psDt/ and /psDtyw/ which are words dealing with Troops, Bowmen, and The Nine Bows which is why you also see 9 individual short vertical stroke lines (Z1). ![]() Let us examine the original glyphs under Seti I with the re-carved glyphs under Rameses II. The glyphs in context (more of the entire scene). There was an apparent change in the scale of the glyphs which also makes it difficult to discern. Often times, these 5 title were grouped as a long Royal Titulary in temples. From the later half of the 5th dynasty on, the royal titulary consisted of five title or /rn wr/ “great names.” These names expressed the power, might, and overall mission statement of the King. The text is part of the titulary (“title”) of Ramesses II which replaced the royal titulary of Seti I that was originally carved into the stone. The picture that is believed to be of space and air craft is one such re-decoration or palimpsest. Seti’s son Rameses II hastily completed and decorated several sections of the temple and in some instances Rameses II placed decorations over those of his father. Here is a picture of Seti I (Men Maat Ra): The temple was not completed by the time of Seti’s death and was finished by his son Ramses II. His temple is the largest of the Abydos temples, built of limestone and sandstone blocks to an L-shaped plan, it has seven sanctuaries. The city of Abydos boasts a number of temples and the most significant of which was built by Seti I (Men Maat Ra) of the 19th Dynasty circa 1290 – 1279 BC. Some of the filling has fallen out in places where the older and the newer inscriptions overlap, and the result is unique and odd-looking. The glyph here were modified at least once in antiquity, and perhaps twice. The technical term for such a surface that has been written on more than once is called a palimpsest. The usurping and modifying of inscriptions was common in ancient Egypt throughout its history. The glyphs are a result of both erosion of the stone surface (evident elsewhere in the temple) and the process of filling in and re-carving the stone to replace some of the original hieroglyphics. What do these hieroglyphs really represent? According to many UFO-logists, within the Temple of Seti I in Abydos there exists glyphs which depict highly developed crafts, specifically a helicopter, a submarine, some form of flying saucer, and a jet plane.
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